1960 Jewish SIMCHAT TORAH FLAG Israel SYNAGOGUE Judaica KIBBUTZ GALUYOT Hebrew for Sale

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1960 Jewish SIMCHAT TORAH FLAG Israel SYNAGOGUE Judaica KIBBUTZ GALUYOT Hebrew For Sale

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1960 Jewish SIMCHAT TORAH FLAG Israel SYNAGOGUE Judaica KIBBUTZ GALUYOT Hebrew:
$61.10

DESCRIPTION : Here for sale is a genuine authentic vintage ca 60 years old colorfuly designed Jewish - Judaica SIMCHAT TORAH FLAG. It was designed , published and issued in ISRAEL in the 1950\'s up to the 1960\'s . The flag , Richly and colorfuly illustrated by the illustrator Zvi Livni ( Malventchik ) who was best known mainly for his illustrated CHILDRENS BOOKS at that period . The flag is equiped with OPENED DOORS to the ARON HAKODESH. The design provide a strong message of KIBBUTZ GALUYOT - Please pay attention to the YEMENITE boy carrying the TORAH , Sephardi, Ashkenazi , Yemenite - New immigrants from Diaspora. . At the back , The usual traditional Simchat Torah blessings and prayers. Hebrew. Theflag SIZE is around 9.5\" x 13\" . Very good used condition .( Pls look at scan for accurate AS IS images ) Will be sent in a special protective rigid sealed package.
AUTHENTICITY :Theflagis fullyguaranteed ORIGINAL fromthe 1950\'s up to the 1960\'s, It is NOT a reproduction or a recently made reprint or an immitation ,It holds a life long GUARANTEE for itsAUTHENTICITY and ORIGINALITY.

PAYMENTS : Payment method accepted : Paypal& All credit cards.

SHIPPING : Shipp worldwide via registeredairmail is $ 25 .Will be sent in a special protective rigid sealed package. Will be sent around 5-10 days after payment .

SimchatTorah or Simḥath Torah (also Simkhes Toreh, Hebrew: שִׂמְחַתתּוֹרָה, lit., \"Rejoicing with/of the Torah,\") is acelebration marking the conclusion of the annual cycle of public Torah readings,and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewishholiday of Shemini Atzeret (\"Eighth Day of Assembly\"), whichfollows immediately after the festival of Sukkot in the month of Tishrei(mid-September to early October on the Gregorian calendar).The main celebrationof Simchat Torah takes place in the synagogue during evening and morningservices. In many Orthodox and Conservative congregations, this is the onlytime of year on which the Torah scrolls are taken out of the ark and read atnight. In the morning, the last parashah of Deuteronomy and the first parashahof Genesis are read in the synagogue. On each occasion, when the ark is opened,all the worshippers leave their seats to dance and sing with all the Torahscrolls in a joyous celebration that often lasts for several hours and more.Themorning service is also uniquely characterized by the calling up of each malemember (in some Orthodox and the majority of non-Orthodox congregations, maleand female members) of the congregation for an aliyah as well as aspecial aliyah for all the children in attendance. There is a 300 yearold history of Simchat Torah flags and why they carry the designs they do. InOctober of 2011, the Eretz Yisrael Museum in Tel Aviv held an exhibition ofsimchat Torah flags starting in 1940 with the establishment of the State ofIsrael. The flags were a microcosm of the changes that Israel has beenthrough in the last 60+ years. Our flag is alsorepresentative of change. Last year, some of our congregations werelooking for Simchat Torah flags and voiced their frustration that they couldonly find flags that were relevant to the orthodox Jewish world. Weneeded a flag that is inclusive of disabilities, gender, ethnicity –representing all of the Jewish people. And so, we created one. Almost all of the countries where there is an active communityare represented on our flag. There are even more countries with Masortikehillot that aren’t on the flag, only because we didn’t have the space!The blue Torah in the center of the flag is a Sephardi Torah which ishoused in a box like case. This Torah is read by Jews of Sephardi origin(such as Morocco or Spain) and is read from the case with the Torah standingup! This goes to prove that the Jewish people is an international onewith common values, a common Torah and an unbreakable link one to the other. The Torah cover on the left side read: “Ki MitzionTetzei Torah” – from Zion [Israel] shall come forth Torah. One of thelinks of course that binds us all together is the state of Israel. Ourmovement is a Zionist one and it is important to us that Israel is a part ofeach holiday and of our daily religious life. That is why the Israeliflags sits in the middle in a place of honor, larger than the others.Wherever Jews live they have always turned their hearts and supporttoward Israel. The banner reads “sisu v’simchub’Simchat Torah” a favorite song of this holiday. But why Hebrew?Why not English? Or German? Or Spanish? Hebrew is the commonlanguage of Jews and of the State of Israel. Even if we aren’t in ourhomes, we can feel at home when we hear the familiar sounds of prayers beingchanted in Hebrew. And we can always greet our fellow Jews wherever they livewith a wish for Shalom. The Aron Kodesh orArk is a familiar site at synagogues around the world. Written on thearon kodesh are the words “darcheha darchei noam” – all of its [The Torah’s] paths,are paths of peace. Usually, we would write the word “noam” without thevav – just nun – ayin – mem sofit. But it is a secret clue to our ownNOAM OLAMI youth movement. Can you spot our NOAM Olami members in theirgreen shirts? Whether you are in USY, NOAM UK or NOAM in Latin America,NOAM Olami connects our youth builds next generation’s leaders.Even though thelook of the flag may be retro, the values are what we expect to see in ourmodern day kehillot. A group of grandparents, parents and childrendancing together in a circle that represents the passing of our tradition fromone to another. No one is excluded – all are included regardless of race,gender or disability. On the left side of the flag, you see parents looking onand participating joyfully as their children continue the tradition ofcelebrating the Torah and their Jewish identities. On the right side, yousee generations even further back, from Herzl, who looks on in pleasure to seethe centrality of the State of Israel in our hearts and minds – to Moses whogave us the Torah – to Miriam who always led the Jewish people in song and injoy Zvi Livni was born in Lodz, Poland, and commenced his artistic education at the Art Academy in Warsaw. He immigrated to Israel in 1927. Here he lived for many years in a kibbutz and was one of the founders of the artist group of the Kibbutz Artzi. He left Israel on several occasions in order to continue his studies and spent time in Germany, France and Italy. He was a founder of the famous Artists\' Colony in Safed, where he lives and works most of the year and where he exhibits at a permanent one-man show. Livni\'s first One-Man Exhibition in Tel-Aviv was held in 1936. Since then he has held several more One-Man Exhibitions in Israel, and he has also participated in many General Exhibitions. In 1953 he exhibited in Paris, France; 1954 in Zurich, Switzerland; 1961 in New York, Boston and Philadelphia, U.S.A. 1962 in Toronto, Canada; 1965 in Baltimore and Washington, U.S.A. 1966 in New York, Miami and New Haven, U.S.A. He has also participated in many exhibitions in Europe and South America. Livni is also a lithographer and is skilled in all the techniques of this highly specialized branch of art. He has also illustrated various books and Passover Haggadot. His paintings are to be found in many museums and well-known private collections in Israel, U.S.A., Canada and Europe, including the Residence of the President of the State of Israel, Jerusalem; the Museum of Art in Toronto, Canada; the Museum of Modern Art, Brandeis University, Boston; the Museum of Art, Yale University, New Haven; the Brooklyn Museum, New York; Boston University Museum. . 233